blog
media download page
Essay / The journal article, An Indigenous Philosophical Ecology: Situating the Human, by Deborah Rose (2005) deals primarily with Australian Indigenous philosophical ecology, with an emphasis on the philosophy of science. Philosophical ecology describes our notions of country and responsibilities in the world (Rose, 2005). Rose (2005) demonstrates that within this ecology, conceptions of our duty towards our country call into question the specificity of conventional Western models. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay Totemism has been examined on how it contributes to human adaptability, due to the mutualistic relationship between humans and nature. For example, nature provides food, medicines and technologies to humans and humans must be able to care for nature and not harm it (Rose, 2005). Additionally, the benefits of nature often diversify, leading to a domino effect where everything is linked. These benefits are not used immediately, they are transferred to other living things in the environment as a means of maintaining life, both for others and for oneself, hence why this relationship is mutualist (Rose, 2005). As information is hidden in ecological models, Aboriginal people closely observe trends to gain knowledge about their specific region, which ultimately contributes to their survival (Rose, 2005). In an ecological mentality, three types of models predominate: “competition over time, competition over place and time, and sequential recurrence” (Rose, 2005). Noting events that occur at the same time informs Aboriginal people of events prior to their occurrence. In some parts of Australia, events are brought to attention through links from song, myth or ceremony, which ensure the occurrence of certain patterns is communicated. Patterns and events that occur in nature are vital clues to what is to come and vary regionally, as some are local while others are widespread (Rose, 2005). Man must help nature so that nature can help man. Since nature and humans are closely linked, the interests of one often coincide with those of the other. For example, the cultivation of fire sticks is very beneficial for both parties, and it was humans who initiated it. By participating in this type of agriculture, humans prosper through better hunting conditions, while nature flourishes because “the new growth is richer in nutrients” (Rose, 2005). This shows how the interests of nature and humanity overlap; Without land burning, flora would not survive and it would be difficult for humans to hunt, making it difficult for humans to survive. Nature communicates its needs to humans through smells, sounds, and actions, and humans respond to their needs as a means of providing for themselves and others (Rose, 2005). Both mutualism and ecological models are considered meta-models because they contribute to the flow of life. These meta-models help humans acquire knowledge and integrate many ideas such as: altruism, respect for all living beings, the connections of ecological models and the mutualistic relationship between nature and humanity (Rose , 2005). This link between the two (nature and man) results in mutual benefits. For example, animals feed on what nature provides them and humans hunt these animals because they provide sufficient food. Additionally, humans feel the, 2005)..
Navigation
« Prev
1
2
3
4
5
Next »
Get In Touch