Praying mantises, named for their prominent front legs, which are bent and held together at a specific angle that suggests the praying position. In fact, in China, the praying mantis has long been honored for its majestic and strategic movements. The mantis never moves unless it is absolutely sure it is the correct film. In the vast majority of cultures, the mantis is a symbol of tranquility. What's even more interesting about praying mantises is their unique reproductive nature. Although mantises eat all types of insects, without limitation, including moths, crickets, grasshoppers and flies, they are usually the unfortunate suspects of unwanted attention. However, these mantids or creatures will also eat others of their kind. The best-known example is the notorious mating behavior of the adult female praying mantis, which sometimes eats its mate after or even during mating. However, this behavior still does not seem to deter males from this cannibalistic nature and reproduction. As for Lu Xun, he displayed a similar type of nature in his stories. Say no to plagiarism. Get a tailor-made essay on "Why violent video games should not be banned"?Get an original essayTo begin with, Lu Xun points out that brothers, sisters and mothers in Chinese culture eat their own, but do not stop at people of society to disobey their ranks and respect their elders. Lu This illustrates the doctrine of filial piety used by the feudal ruling class to poison the people and preached that a son should, if necessary, cut off his own flesh to feed his parents. Also, from a historical perspective, showing how much the Chinese people will respect people beyond their ranks, even if they cut off a finger. Looking back to ancient and prehistoric times in Chinese history, respect for elders and people of higher status was and still is one of the most important values ​​in Chinese society. Lu the money and you will get the money. goods! A man dressed in black stood before Shuan, who recoiled from his cutting gaze. Additionally, from a family perspective, grandfathers and grandmothers are considered the kings and queens of the house, the highest officials in the family. They can do whatever they want and wish as they please. That said, as a subordinate in a family or society, subordinates do not question their superiors and do what is expected and asked. On the other hand, Li Chinese society. But attempts to believe that it is useless to the point of eating people from one's family cast the Chinese people in a completely negative way. Throughout Lu Xun's Diary of a Madman, he depicts cannibalism in all sorts of forms. Cannibalism is defined as eating the flesh of another human being. Xun takes this meaning to the next level. He explains that many situations in Chinese society involve this savage act. For example,When the Cub Village's crops failed, they had to eat their own flesh. They told “Lu Xun’s older brother that a notorious figure in their village had been beaten to death; so some tore out his heart and liver, fried them in oil and ate them to increase their courage.” Xun explains here that the Chinese are not only afraid of sacrificing their own people to compensate for a bad harvest. But terribly kill or eat their own! Another example would be a woman Lu Xun saw on the street who was scolding her son. He even heard her make a remark to her son saying, "I'm so angry I could eat you!" ". What emerges here from the diary of a madman from Xun. Rather than the previous example, a mother is willing to eat her own because she has the power to do so and eat the child. This, believe it or not, doesn't scare Xun because he already knows that they are capable of eating humans, therefore they can eat him. Xun rejects this idea and this tradition because he says at the end of Diary of a Madman that “perhaps there are still children who have not eaten men? Let's save the children..." Another solution to rejecting cannibalism within society suggested by Xun may be to disrespect elders. A representation of this could be the time when Lu Xun had an appointment with Mr. He. Xun claims that he “knew very well that this old man was the executioner in disguise!” Feeling my pulse was just a pretext for him to see how big I was, because that would give him the right to a part of my flesh.” That Xun admits that “even if I do not eat men, my courage is greater than theirs” admits his famous iconoclastic spirit, to denounce the elders because in Chinese culture, respect for elders is an absolute necessity whatever extenuating circumstances. The counterargument to this interpretation would be: Does Lu Xun understand Chinese society and filial piety? The reader can recognize that Lu Xun understands the main features of Chinese society and culture in many respects. First, he knows his place in society, he “went almost daily for more than four years to a pawnbroker and to a medicine store… but the counter of the medicine store was at the same height as me, and the pawnbroker’s twice my size.” Xun, at the medicine store, understands the fact, figuratively speaking, that he and the pawnbroker are not equals. The pawnbroker is figuratively and of a higher rank than him by stating that the pawnbroker is twice his size or twice his rank. On top of that, on a family level, Lu Xun knows that “windowless iron houses [are] absolutely indestructible.” You cannot encroach on a home in Chinese society. A moral dilemma arises when one eats the flesh of another human being or family member. From Xun's point of view, the ethics behind people eating other people is blasphemy to the human race and believes that we are animals. Likewise, hyenas or wolves because we only eat dead flesh. Even more unethical, according to Xun, his older brother. Lu Xun still can't understand why his brother is plotting to eat him. Xun states that “the most deplorable is my older brother. He's also a man, so why isn't he afraid, why is he plotting with others to eat me? Does force of habit blind a man to what is wrong? Or is he so heartless that he will knowingly commit a crime? Xun doesn't understand why his older brother has to give in to this part of society and strongly disagrees with it and feels it is unnecessary. Xun realizes that he can. 37-45.