Songs, therefore, are seen as another platform of communication, in which a connection between the composer and the listener occurs and the lyrics become the instrument that transmits the message. As Dallin (2004) points out, “music (or singing) is composed of two elements; sounds and words. Although the two elements are interconnected, they are treated differently in an analysis. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an Original Essay In a song, the lyrics are considered the central element that makes the piece more effective. As noted, “speech is often easier to obtain and process than audio data. » (Braumann and Kluter, 2002; Brainbridge et al., 2003). Additionally, listeners who do not have much knowledge of music theory rely primarily on the written text (lyrics) to interpret the message of the song. Dallin (2004) further mentions that “lyrics are written as a form of interaction between the writer and the listener, most of the time they convey a message with the aim of motivating the listeners…this objective is rooted in the cultural context of these people…”. The lyrics carry the message and often give the identity of the songs. When the lyrics are identified, it allows us to deduce the context or origin of the song (where it comes from and who wrote it). A song can differ in the type of message the author wants to convey. If they want to convey a message of love, they write a love song. If they want to praise the Lord, they write gospel songs. In other words, “the lyrics embody the message of the song” (Firduas, 2013). This is also true for cultural or indigenous song. Indigenous (cultural) songs can convey the cultural identities and historical lineage of a certain indigenous group or even the diachronic context of a certain place by describing it in the song's lyrics. According to Milroy (2001), “Indigenous music is a voice that crosses borders, it is the true voice of the country because it is linked to the land, it enriches the nation and shows the true identity of the nation”. The song of a certain place reflects the lifestyle and identity of its inhabitants. Thus, analyzing indigenous songs will help the cultural group member remember their cultural affiliation to express their indigenous heritage – people living from the past, present and into the future. This study will deepen the cultural distinction of Bukidnon. by analyzing the text styles of the different indigenous songs present in Lageng. According to Balane (2013), the Lageng is a collection of fourteen (14) traditional songs from the seven hill tribes of Bukidnon. The word “Lageng” is a Binukid term meaning “voice”. The album includes Waway Saway's compositions and interpretation of Talaandig with its three songs; “Inay Bilun”, “Dilig” and “Kulaman”, “Banug Ha Aglayang-layang” and “Gali” by Michael Ysalina from Higaonon, Louella Nacua also from Higaonon with her songs “Balagon”, “Ag Kabubuhat Do'y Bubungan” , “Tribe Ko, Tribe Mo”. The album also included the performance of "Kahilawan Binuwan", "Tumandok Ta Dini Bukidnon", "Panimbalay Hu Bata Buwa Buwa" and "Sae-Ha Bata" by the daughter of a Talakag chief, Jewel Yen Pocol, and " Panampulot” by Madelyn Palasol and Estrella Venus, both members of the Bukidnon Council of Baes and Tribal Women. The last track of the album is performed by the collaboration of Ysalina M., Pocol J. and Nacua L. who are all members of BSU Chorale with their song titled “Kuku Tangkugo”. As mentioned by Johnny Cabreira (2013) in his interview inMindaNews with Walter I. Balane said the album is the voice of the indigent people who cultivate their "culture transcending time and the advancement of modern civilization echoing the spirit of the Bukidnon people." Unfortunately, today's generation prefers to listen to songs from another culture or worse, another country. They are more attached to songs that depict lewd or blasphemous lyrics than to those that represent their indigenous heritage. One of the reasons why most of this generation prefer modern music is the language barrier, with most indigenous songs written in Binukid. So people have a hard time understanding the meaning of the song. In this study, the researcher will try to discover the meaning of the song by analyzing its text or lyrics. Lageng is one of the cultural artifacts that can best describe and reflect the Bukidnon people, and also the best instrument to use in this study. In this study, the researcher will reveal the essence of different indigenous Lageng songs by analyzing the written text or lyrics. According to Frey et al (1999), textual analysis is the method used by communication researchers to describe and interpret the characteristics of a recorded or visual message. Furthermore, the aim of textual analysis is to describe the content, structure and functions of the message contained in a text (Frey et.al, 1999). As stated, textual analysis is not just text analysis, but rather text analysis. data collection methodology to understand the ways of a certain member of various cultures and subcultures to know their meaning and belonging to the culture in which they dealt. Therefore, textual analysis will provide much information to researchers working in cultural studies, more specifically in sociological and philosophical studies. A textual analysis is a broad scope in analyzing written data, it can include structure, length, language styles, etc. In this study, the researcher will focus only on the style of language, particularly the figurative speeches and deixis used by the composer. A speaking style is the way the writer composes the song and sometimes often refers to the expressed identity of the composer. According to Sumardjo (1988), style is the way of expressing language or the expression of power, or both at the same time… power expresses the idea that language is a simile, a metaphor, a personification and a paradox, an irony, an understatement and an exaggeration. this style of language refers to the aesthetics of composition using figurative languages. Figurative language is a way of expressing thoughts through language so that the language appears imaginative (Keraf, 2010). In other words, the use of figurative speech is a way for the author to develop the written text or words so that it becomes more interesting and remarkable. The use of deixis will also be discussed in this study. According to Saeed (2009), deixis is a technical term (from the classical Greek deiknym) which means “to show” or “to point out”. He further explains that deixis is a study aimed at interpreting the relationship between a situation and a word, phrase, and features spoken in a sentence (Saeed, 2009). By analyzing the deixis in Lageng's songs, the researcher will be able to clarify the different characteristics of the destitute as described in the lyrics of the song. This study is important not only for researchers but also for the people of Bukidnon because it will delve into the historical information of Bukidnon. This will also give greater importance to the culture of Bukidnon as it will discuss.