Stride Toward Freedom by Dr. Martin Luther King Jr. is a memoir of the civil rights era detailing the importance of love in revolution and the need to revolt in ways not violent and with understanding towards others. in cages different from yours. King cites Thoreau, Hegel, Gandhi and Niebuhr regarding nonviolence and its role in social revolution. King infers that love, rather than hate, is fundamental to the activism required to bring an oppressor to understand his own immorality in a way that forces change and the collapse of the foundations of a flawed belief system . To exist as an oppressor requires whatever justification one can muster, and to be approached by the oppressed and see the ideal self is to have enslaved something you love and that loves you. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay The oppression of the familiar cannot exist in a morally conscious society. Moreover, such injustice cannot exist in such a self-centered society, because men and women in general perceive as savage those who do not love like us and who do not have the same rituals as us. When; however, a man whose identity is harmless to the majority shares the same dark history, the same god, the same holidays, the same air, the same culture, etc. Society can dismantle its own belief system that less involved people may not have known was flawed. A nation must eliminate its own institutions because it consciously desires salvation in the eyes of its internal representation of a higher power, whether God or the human ego. Borrowing philosophy from Hegel, King said that “becoming bitter or engaging in hate campaigns… would only intensify hatred in the universe” (King, 1417). King believes that it is easy for African Americans to hate white Americans, but because they are forced into this living situation so radically different from the living situation and social constructs that existed earlier in the life of these men and women, King considered that his “white brothers” had a tainted perception of the situation that needed to be rectified with compassion (King, 1865). He wanted love before respect, which left pride aside. Demanding respect without the precondition of love is a cold concept used by fearmongers who rebel with no real desire to improve the situation, but rather to turn the tables. Those who rebel in hopes of privilege rather than equality are doomed to failure because they bring nothing new to the table except fear among their social superiors. Furthermore, hatred is never seen as a recourse for King's failure. Dr. King believed wholeheartedly that white people who oppressed black people and “poor white people” respectively are fundamentally flawed and need to see the compassion of the oppressed to receive any form of redemption (King, 95). If there was to be violence, the massacre had to be unanimous on the side of the victim, and taking care not to bruise the joints of their despots. Violence “seeks to humiliate the adversary rather than to gain his understanding,” which is rejected by the oppressor’s ego (King, 1396). The oppressor must be defeated by their own logic, and there are inconsistencies in the oppression of a certain kind, which deviate from the self-defined morality of the decision that allowed the oppression of another . To rebel is to question what you know to be right, because something you know to be wrong is not a question, but rather a responsibility to resolve. Stride.