Hinduism is an accumulation of religious beliefs that have developed gradually over a significant period of time. Parts of the religion may date back to ancient times. Whereas Buddhism was created in a time of religious questioning. Although these two religions at the time were formed in different ways, their teachings were similar in many ways. Even if this is true, it does not mean that they never contradicted or clashed with each other. Buddhism had an interesting outlook on life. An example was the Four Noble Truths and the Noble Eightfold Path. Historians and religious leaders have debated these topics for years, and it is clear that these two beliefs have similarities and differences. Hinduism and Buddhism have similar ways of believing in the world and religion in general. To begin with, Hinduism and Buddhism originated in the Indian subcontinent and offer an extremely long, yet impossible to miss and delicate relationship, which in many ways is equivalent to that of Judaism and Christianity. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay The Buddha was conceived in a Hindu family, the same way Christ was conceived in a Jewish family. Both Hinduism and Buddhism believe in the idea of ​​the world and the role of karma and desire guided activities aimed at keeping creatures linked to the cycle of births and deaths. As the Buddha pointed out, need is the underlying driver of misery and the expulsion of need in its entirety structures ends anxiety. A comparative view is adopted by virtually all Hindu philosophical schools and organizations. The Bhagavadgita proposes that the craving for activities and connection to common things are responsible for our bondage and endurance, while performing activities as a sacrifice without intending that their fruits would bring our freedom. There are various similarities between the two religions; probably in light of the fact that Buddha himself was Hindu before his enlightenment. Even though this is true, the two have different beliefs. Hinduism accepts that one is naturally led to a status or societal position dependent on one's past life. Although the Indian government has banned this framework, trust in it is widespread. Buddhists do not repeat the permanent framework, they rather accept that a person's previous existence gives a certain assurance about their future life, without attaching them to an ironclad social organization. They accept that rebirth will continue until the cycle is broken. They also accept that all endurance is caused by need, and that one can simply break the cycle of endurance by ending desire. Hinduism has many gods, however, it is not true that Buddhism does not have gods, one of which, the Mahayana, or "most remarkable vehicle", loves Buddha himself as a God. The Four Noble Truths include parts of Buddha's lessons. However, they leave a lot unexplained. They are the truth of suffering, the truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that leads to the end of suffering. Even more fundamentally, endurance exists; there is a reason; it has an end, and it has a reason to achieve its end. The idea of ​​lasting is not meant to convey a negative view of the world, but rather a down-to-earth point of view that manages the world all things considered and strives to change it. The ideapleasure is not denied, but recognized as ephemeral. The quest for joy may simply continue with what ultimately becomes an insatiable thirst. Similar logic misrepresents the understanding of happiness. Finally, simple maturation, illness and disappearance are sure and inevitable. The Four Noble Truths provide an alternative course of action for dealing with the difficulties humanity faces – the persistence of a physical or psychological problem. The First Truth distinguishes closeness from anxiety. The Second Truth, again, attempts to determine the reason for the affliction. The Third Honorable Truth, the reality of the end of affliction, has a dual importance, recommending either the end of perseverance in this life, on earth, or in the otherworldly life, by achieving Nirvana. The moment one achieves Nirvana, which is an otherworldly state free from affliction and our common cycle of birth and resurrection, profound enlightenment is achieved. The Fourth Noble Truth describes the strategy for ending anxiety, called by Buddhists the Respectable Eightfold Path. Furthermore, there are three subjects into which the Way is divided: the direct great good (Obtaining, Thought, Speech); reflection and mental advancement (activity, profession, effort) and cunning or knowledge (care and concentration). The Four Noble Truths are essentially the manual for ending misery: the Noble Eightfold Path. The eight elements of the path to freedom are grouped into three fundamental elements of Buddhist practice: moral conduct, mental order and wisdom. The Buddha formed the Eightfold Path for all practical purposes in the entirety of his discourses, and his titles are as clear and reasonable to his devotees today as they were at the point at which he originally gave them. Right speech is one of the five precepts of ethical conduct, along with protecting life and not killing, taking only what is offered freely and not stealing, using one's sexual energy so as not to harm oneself or others, and to refrain from using intoxicants to the point that they darken the mind. In addition to being one of the five precepts, right speech is also one of the segments of the Noble Eightfold Path. The Buddha was exact in his representation of right speech. He characterized it as “abstinence from false speech, abstinence from malicious speech, abstinence from harsh speech, and abstinence from idle chatter.” In the vernacular, this includes not lying, not using speech in a way that causes disagreement between individuals, not using bad words or a skeptical, hostile, or elevated manner of speaking, and do not participate in small talk. Another noble eightfold path is righteousness. Right action aims to promote moral, honorable and peaceful conduct. He exhorts us to refrain from destroying life, stealing, committing dishonest acts and illegitimate sexual relations, and to help others lead peaceful and honorable lives in the right way. Right livelihood is another of the eight paths and it means refraining from earning a living from a profession that harms others, such as dealing in arms and deadly weapons, intoxicating drinks or poisons, killing animals, cheating, etc. , and must live according to an honorable profession, irreproachable and innocent of any harm towards others. It can be clearly seen here that Buddhism is strongly opposed to any form of war when it considers the trade in arms and deadly weapons to be an evil and unjust means of livelihood. Right understanding is the understanding of things as they are, and these are the.